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Textus varii
Fragmenta textus philosophici
Contributors
- Wenceslaum
Creator
Subject
- Medieval (European)
- reading culture
- Reading culture (medieval)
- Middle Ages
- Reading culture
Date
- 1390-1400
- 1390/1400
Medium
- mixed
Contributors
- Wenceslaum
Creator
Subject
- Medieval (European)
- reading culture
- Reading culture (medieval)
- Middle Ages
- Reading culture
Date
- 1390-1400
- 1390/1400
Medium
- mixed
Providing institution
Aggregator
Rights statement for the media in this item (unless otherwise specified)
- http://creativecommons.org/licenses/by-nc-sa/4.0/
Creation date
- 1390-1400
- 1390/1400
Places
- Čechy, Praha
Current location
- Praha
Provenance
- přední desce
- A 12
- hřbetě
- Y.I.1 n. 11
- předním přídeští
Identifier
- VIII.F.20
- http://www.manuscriptorium.com/object/NKCR__VIII_F_20___434YORD
Extent
- 15 cm x 22,5 cm
Format
- codex
- Codex
Language
- la
- mul
- mul
- lat
Is part of
- Art of Reading in the Middle Ages: updated item
Is referenced by
- J. Truhlář: Catalogus codicum manu scriptorum latinorum, qui in c. r. bibliotheca publica atque Universitatis Pragensis asservantur, tomus I, Pragae 1905, č. 1574, s. 584-585.
Providing country
- Czech Republic
Collection name
First time published on Europeana
- 2022-06-15T20:53:43.070Z
Last time updated from providing institution
- 2022-06-15T20:53:43.070Z
Table of contents
- /// et postea si vir convertetur ad fidem christianam muliere imanente in sua infidelitate
- Hic magister tractat de impedimentis que racione propinquitatis
- Hic oritur quescio ex premissis ducens originem, supra enim Augustinus loquens de malis in inferno dampnatis et bonis in celo glorificatis. Circa hanc distinccionem magister Petrus de Iesyn (?) inponendo finem lecture sue in Sentenciis movit hanc quescionem
- Scilicet utrum omnis voluntas dampnatorum est mala et arguitur quod non, quia voluntas naturalis dampnatorum est bona
- Utrum anima separata a corpore inteligat ea, que fiunt in hoc mundo et arguitur, quod non
- Hic calix novi et eterni testamenti, misterium fidei, qui pro multis effundetur in remissione peccatorum. Iste est textus canonis, in quo recitatur forma consecracionis sangvinis Christi cum primo dicitur Novi, quia effusio sangvinis Christi fuit institucio nove legis
- Beatitudines sunt septem secundum distinccionem graduum
- 51r Sequitur de septem donis, licet omnes habitus dati divinitus possunt dici generaliter dona dei, tamen specialiter tunc septem sunt dona spiritus sancti
- Primum est non habebis deos alienos
- Bis quadringentis annis dominicis elapsis et nonaginta cum tribus coniunctis eisdem Borzywoy Ludmilla super sacro fonte renati
- …